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by Justin Peters
September 29, 2018
That our society is permeated by an entitlement mentality should be manifestly evident to all. Most people, it seems, believe themselves to be victims in one way or another and are, therefore, entitled to various benefits even if said benefits are not earned and come at the expense of others.
This entitlement mentality is both the foundation of and fuel for the social justice movement that is sweeping through evangelical churches. [1] The evangelical church, though, should be the one bastion in which any sense of entitlement and victimhood finds no quarter.
Upon being confronted with sin, human nature’s inclination is to blame shift. Upon being confronted with her sin, Eve blamed the snake. Adam blamed God. Cain deflected. We, as their spiritual progeny, do the same. We all have the tendency to point the finger at someone else to explain away our own sin or our lot in life if it is not to our satisfaction. We all want to be innocent victims rather than morally accountable.
One of the subtlest and yet, left unchecked, deadliest dangers of the social justice movement is that it fosters in people the idea that they have been unfairly treated and are entitled to preferential treatment to compensate for this inequity. If we look hard enough, most of us could find someone or something to blame for not having what we want to have.
I was born with a moderate case of cerebral palsy. Through no fault of my own, many – likely most – occupations will never be options for me. I will never be able to be a server in a restaurant, police officer, firefighter, construction worker, janitor, mechanic, farmer, or pizza delivery man. Any occupation that necessitates carrying anything from one place to another while bipedal will forever be off limits for me. Daily tasks such as showering, getting dressed and the like that most people do in a few minutes take me nearly two hours. Some stores I cannot shop in because of steps leading into them.
Do I feel oppressed by society? No. Do I see myself as a victim? Not at all. By God’s grace I do the best with what He has given me. People have, at times, commended me for not just giving up. They commend me for not living off of the government (which I could do). But I am not to be commended in this. It is my responsibility before God to do the best with the abilities He has given me; a responsibility clearly espoused by Christ in Luke 17:10. To quote my wife, Kathy, “When you’ve done all you could, you’ve only done what you should.”
It is not that the temptation to see myself as a victim is not there; of course it is. But it is a temptation that I strive to mortify. To see myself as a victim would be to disparage others who suffer far more than do I. Here in the United States I have a nice pair of crutches, an electric mobility scooter, good medical care, and a truck with hand controls that allow me to drive. I’ve seen crippled people in poor countries like India and Uganda who have none of these things. Life is far harder for them than for me.
Some people with cerebral palsy cannot speak and cannot feed themselves. They are very intelligent, but they are trapped in bodies that they simply cannot control. That is something to which I cannot relate. No matter how much we think we suffer or how short we believe our end of life’s stick to be, it would behoove us to remember that others suffer far worse than do we regardless of which form that suffering takes. We should be grateful and content in all things (Philippians 4:12).
Additionally, to see myself as a victim would be to complain to God about what He has providentially decreed for me. It is His will that I have cerebral palsy. To complain about my physical condition would be to question God’s good providence and to suggest that He owes me more than what He has graciously provided. Whether we are limited by a physical malady, a government, or some unjust aspect of society, it is sinful to assert that God has made a mistake in placing us where He has or that He owes us anything other than what He has given. And this leads me to what really troubles me about the social justice movement.
The Bible does not portray men as victims. The Bible portrays men as being born dead in sin and evil from the womb (Ephesians 2:8-9; Psalm 51:5; 58:3) whose hearts are deceitfully wicked (Jeremiah 17:9) and who love darkness while hating the light (John 3:19). The Bible says that men knowingly suppress the truth in unrighteousness (Romans 1:18) and are not only not seeking God (Romans 3:10-11) but indeed are His active enemies (Romans 5:10).
The social justice movement engenders in people an entitlement mentality. People believe that they are owed some form of restitution or preferential treatment because of some injustice, real or perceived, that has been done to them. But this is a profound misunderstanding of both the nature of man and of God.
We are indeed owed justice. But we don’t want it. The justice that we are owed is eternal punishment for our sin. Each of us deserves to spend all of eternity in Hell where the “worm does not die and the fire is not quenched” (Mark 9:48). Each of us deserves to “drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger” and “be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb” (Revelation 14:10).
My pastor, Jim Osman, and I were talking theology one day over lunch and he said, “If God took from me my wife, children, health, every possession I own, and let me die a cold, slow, painful death alone lying in a ditch and then send me straight to Hell, He would have done me no wrong.”
How’s that for encouragement?
You may not find that sentiment on a Hallmark card anytime soon but it is absolutely true. God owes us nothing. God owes us neither physical health nor material goods. He does not owe us a fair and equitable society in which to live. We deserve nothing but judgment. Our sins have earned us nothing but holy wrath and to intimate otherwise is to have an elevated view of man and a diminished view of God.
There is a wonderful statement from David in Psalm 103:10:
He has not dealt with us according to our sins, nor rewarded us according to our iniquities.
Isn’t that wondrous? God would have been entirely just to deal with us according to our sins and reward our iniquities with everlasting punishment. I am grateful beyond what this written word can express that none of what my sins have earned He has visited upon me. And so, in a very real sense, I am thankful for…nothing.
Selah.
We are not victims of an unjust society, we are violators of God’s law. Given that we have been delivered from eternal justice, how is it that we are disappointed if we do not have temporal, social justice? Paul stated in Romans 5:8, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” Christ died for us while we were in open rebellion against Him. Anything short of Hell is God’s mercy.
In closing let me state unequivocally that neither I nor any of the other signatories denies that injustice exists. The Statement on Social Justice and the Gospel itself affirms injustice exists. The harmful effects and real pain experienced by people upon whom various injustices have been inflicted should never be belittled. All of creation groans under the terrible weight of sin yearning to be free from the same (Romans 8:20-25). We are part of the “all of creation.” We yearn for freedom from sin and the vanquishing of all of its painful consequences. But our yearning for this freedom must not spring from an unbiblical position of thinking we deserve it. We must yearn for this freedom because it will represent the final, eschatological victory of the Lamb and we should be thankful for it precisely because we do not deserve it.
The only justice that we deserve we do not want. God gave Another our justice so that we could be made just—and that, dear ones, is what we do not deserve.
[1] The term “evangelical” has lost much of its meaning but for simplicity sake, I will employ it to denote doctrinally sound churches that hold to salvation by grace alone through faith alone in Christ alone as taught in scripture alone.
— Thanks for Nothing originally appeared at The Statement on Social Justice & the Gospel.
Rod is one of our nation’s leading minds. He’s smart, original, and very committed—a combination that one rarely finds.
Rod Martin is a Reaganite-Thatcherite conservative…[and] a man who has spent much of his life ministering to and working for the benefit of others. I know Rod as an advocate for freedom, a leader who understands the real changes we need in Washington, and who has the drive and ability to make those changes happen.
Rod Martin is the kind of dynamic leader who has the knowledge, ability and experience to lead us successfully into the 21st Century. His vision for America is compelling.
Rod Martin literally wrote the book on excellence. Humble yet brilliant, a man of love and compassion, with penetrating clarity he illuminates the world around us, and we are both stirred and enlightened.
Rod Martin is a born leader and an outstanding political mind. Anyone who takes him on is going to have a serious fight on their hands.
Rod Martin is a man of uncommon vision and character. Ever since I first worked alongside Rod in the early days of PayPal, I’ve been struck by his powerful vision for the future. Rod understands the intersection of technology, politics and culture in a way that few others do.
Rod Martin wears with uncommon grace an uncanny ability to link his vigorous faith to the practical challenges of both the business world and the political arena. Yet the respect he shows for others carries a warmth and modesty that are both too rare among those who are strong advocates of feisty positions.
America badly needs more leaders who really get the future. We need more Rod Martins.
Rod Martin is a modern day philosopher-statesman. He is a capitalist intellectual, a conservative iconoclast, a gentle adversary and a kind prophet. He inspires us towards a fresh national vision built upon the original founding principles.
Rod Martin is not only effective and efficient, but he is also perceptive, wise and gracious. He gets things done. He is a great friend and a great ally.
Rod is one of the sharpest, most gracious men I know, and one of the most gifted political thinkers today. His ability to analyze issues and communicate thoughtful insights on them have earned him the respect of people across the political spectrum.
I am proud to have been Rod Martin’s friend for a quarter century, and I can tell you that he is one of the finest men and most outstanding leaders in our church and in our country today. He has a knack for turning everything he touches to success.
Rod Martin is a cornucopian entrepreneur and eutropic thinker whose influence radiates through an array of companies, institutions, movements and churches. A renaissance American, he is also a prolific friend of freedom and faith around the globe.
If Rod Martin represents the next generation of leaders, America has nothing to worry about.
A leader and a servant, in public life and in private, Rod Martin strides at the top of his profession, and has nowhere to go but up. He is in the truest sense of the word ‘outstanding’.
Rod Martin is undoubtedly one of the most accomplished thought leaders today. He is a wonderful mentor, a humble role model, and a deep inspiration for the next generation of scientific innovators and entrepreneurs.
Rod’s achievements pale beside his character and his brilliance. He sees what others can’t. He leads when others won’t.
Rod Martin is one of America’s finest young minds.
The future of technology is the future of America. Rod Martin sees that future clearly, and also sees how to shape it for the betterment of all. He is firmly rooted in the traditions of faith and patriotism that have made America great. That’s why he has made, and will make, so many outstanding contributions in so many areas.
